The Beauty of Holiness
by Arthur W. Pink
"Worship the LORD in the beauty of holiness" (Psa. 29:2). Holiness is the antithesis of sin, and the beauty of holiness is in direct contrast from the ugliness of sin. Sin is a deformity, a monstrosity. Sin is repulsive, repellent to the infinitely pure God: that is why He selected leprosy, the most loathsome and horrible of all diseases, to be its emblem. When the Prophet was Divinely inspired to depict the condition of degenerate Israel it was in these words, "From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores" (Isa. 1:6). O that sin were sickening and hateful to us: not merely its grosser forms, but sin itself. At the opposite extreme from the hideousness of sin is "the beauty of holiness." Holiness is lovely in the sight of God: necessarily so. It is the reflection of His own nature, for He is "glorious in holiness" (Exo. 15:11). O that it may be increasingly attractive to and earnestly sought after by us. Perhaps the simplest way of bringing out the beauty of holiness will be to contrast it from the beauties of time and sense.
First, the beauty of holiness is imperceptible to the natural man, and therein it differs radically from the beauties of mere nature. He
can behold and admire a lovely glen, the softly flowing river, the mountain pines, the rushing waterfall; but for the excellence of spiritual graces he has no eyes. He regards one who (by grace) meekly submits to sore trials as a milksop. He looks upon one who denies self for Christ's sake as a fool. He considers the man who adheres strictly to the narrow way as one who misses the best of this life. The natural man is totally incapable of discerning the excellence of that which is of great price in the sight of God. Do some think we are stating this too strongly? Then let them be reminded of the solemn fact that when the Holy One tabernacled here upon earth the unregenerate saw in Him "no beauty" that they should desire Him (Isa. 53:2); and it is the same today. God must remove the scales from the eyes of our heart before we can perceive that holiness is beautiful.
Second, the beauty of holiness is real and genuine, and therein it differs radically from much of the beauty which is seen in this world. How much that appeals to the gaze of the natural man is artificial and fictitious. How much human beauty is made up, the product of the artifices of the salon. Even when physical beauty is natural, how rarely it is accompanied by moral virtues. No wonder our forefathers were accustomed to say, "Beauty is but skin deep." Not so the beauty of holiness: it is rooted in the inner man, and sheds its purifying influence over the entire being. "Favour is deceitful, and beauty is vain" (Prov. 31:30). But holiness disappoints not its possessor, for its beauty is spiritual and Divine. True, it has many counterfeits in the religious world, yet the genuine article has a ring to it which the godly cannot mistake.
Third, the beauty of holiness is abiding, and therein it differs radically from all the beauty of earth. The wooded glen, whose varied tints are so pleasing in the summer sunlight, is leafless and drab when winter comes. The glorious sunset which human skill can neither produce nor adequately reproduce disappears within a few minutes. The fairest human countenance quickly withers: "all her beauty is departed" (Lam. 1:6). Even when it is preserved to the end of a short life, "their beauty shall consume in the grave" (Psa. 49:14). Yes, change and decay in all we see. The only beauty which is unfading and everlasting is the beauty of holiness. The fruit of the Spirit will never lose its bloom: spiritual graces shall endure after this poor world has all gone up in smoke. How fervently, then, should we pray, "Let the beauty of the LORD our God be upon us" (Psa. 90:17).
Fourth, the beauty of holiness is satisfying, and herein it differs radically from the beauty of the things of time and sense. Sooner or later they either pall on one or else leave an aching void. Take the globe-trotter who journeys east and west, north and south, seeking fresh scenes. How soon he tires, discovering that the loveliest landscape cannot supply contentment of mind and peace of heart. Man is more than a material creature, and therefore it requires something else than material things-no matter how beautiful-to meet his needs. It is the things of the Spirit which alone afford satisfaction. "Godliness with contentment is great gain" (1 Tim. 6:6). True, the Christian is never satisfied with his own holiness: rather does he continue to hunger and thirst after righteousness to the end of his wilderness journey. Nevertheless, the holier we are-the closer we walk with God-the more real rest of soul shall we enjoy. And the blessed sequel will demonstrate the contrast still more plainly: instead of discovering that we have only chased the shadows, the Christian has the assurance: "I shall be satisfied, when I awake, with Thy likeness" (Psa. 17:15).
Fifth, the beauty of holiness is glorifying to God, and therein it differs radically from much of human beauty. To glorify his Maker is the bounden duty of man, and nothing honors Him so much as our walking in separation from all that is displeasing to Him. But alas, physical charms and spiritual graces are rarely found in the same persons. A notable example of this is seen in the case of Absalom, of whom it is recorded, "In all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him" (2 Sam. 14:25); yet he feared not God and perished in his sins. How many a woman has used her personal attractions to entice men rather than magnify God. How many a well-proportioned and handsome man has employed his gifts for self-glorification rather than the praise of God. But the beauty of holiness ever redounds to the honor of its Author.
"O worship the Lord in the beauty of holiness." This is the only kind of beauty which the Lord cares for in our devotions. "Godliness is to the soul as the light is to the world, to illustrate and adorn it. It is not greatness which sets us off before God, but goodness" (Thomas Watson). Ornate architecture and expensive apparel God delights not in. It is the loveliness of inward purity and outward sanctity that pleases the thrice Holy One. Sincerity of heart, fervor of spirit, reverence of demeanor, the exercise of faith, the outgoings of love, are some of the elements which comprise the "beauty of holiness" in our worship.